![]() “This scene is one of great episodes in the Lucan Gospel, for it depicts Jesus not merely defending a sinful woman against the criticism of a Pharisee, but drives home in a special way the relationship between the forgiveness of sins (by God) and the place of human love and the giving of oneself in that whole process.” ![]() Biblical scholar Joseph Fitzmyer points out that: As one gazes upon this image it is easy to get lost, forgetting facts that give this story its richness. Jesus’ encounter with the sinner in the Gospel of Luke calls us to look beyond the words we read and hear. A call to be present to one another, even in the midst of death.įiled Under: Saint John's Bible Dinner at the Pharisees House. A call to be a people of hope, bringing this hope to everyone we meet, especially the poor and marginalized in our society. Let this image remind us of the call that echoes not only through these days of Lent, but every day. One can also see that even among the dry bones we find these squares not only does God have power over death but, even in death God is present. Along with the golden squares throughout the image, these represent the presence of our creator God. Hope in the struggles and trials of our own realities, a hope that goes beyond death. The bright colors that run across the top represent hope. One can also realize how dead we have become, falling into ways where we are not necessarily living our true authentic self. This image comes at a perfect time, a time when in our journey we can feel dry and empty, like all our sacrifices are useless or the struggle has become too hard. They help us every day to learn more about who we are, and what has become “gods” in our lives. There are many temptations and struggles, but these practices are not made to make us suffer. For many, living out these pillars is not an easy task. For Catholics, and other Christians who celebrate this solemn season, fasting, prayer, and service are three major pillars. The Valley of the Dry Bones offers perspective as we continue to delve deeper into our season of Lent. This commentary was contributed by James Gumataotao, a senior Theology major and a member of the Library’s Research Desk team.įiled Under: Saint John's Bible Valley of the Dry Bones. Bringing hope of new life to those who feel dead, to those who have lost their way, and to those who find themselves on the margins in our society. We are also reminded to continue to be a people of hope. Even though many uncertainties lie ahead of us, we are assured that we are called to more. Christ comes to give new life a life of joy. So often we succumb to the tomb of our sins, or our heart has become so hardened and sealed with complacency. We are the Easter people and hallelujah is our song.” We are called to bring this message of hope, love, and forgiveness to all people.Īs graduation approaches, how can this message of Easter speak to us? We can be reminded of the hope we are given because of the resurrection. Going back to the words of John Paull II, “Do not abandon yourselves to despair. As believers we behold the glory of the resurrection in our words and actions. Just as Mary is highlighted in the image, we can come to know that the resurrection is not only proclaimed in Jesus Christ, but also in us. These two details bring up important messages of the resurrection. Another important detail to discover is that instead of seeing the face of Christ, his back is turned towards us. Mary Magdalene, who was the first to receive the message of the resurrection, is highlighted. In this image of Jesus’ resurrection we find that Jesus is not the main focal point. ![]() Death has lost the battle because Christ has risen victoriously. ![]()
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